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| Title | USCIRF Annual Report 2009 - Countries of Particular Concern: Sudan |
| Publisher | United States Commission on International Religious Freedom |
| Country | Sudan |
| Publication Date | 1 May 2009 |
| Cite as | United States Commission on International Religious Freedom, USCIRF Annual Report 2009 - Countries of Particular Concern: Sudan, 1 May 2009, available at: http://www.unhcr.org/refworld/docid/4a4f2732c.html [accessed 27 November 2009] |
The government of Sudan commits egregious and systematic violations of freedom of religion or belief in the areas under its control, particularly against Christians, Muslims who do not follow the government's extreme interpretation of Islam, and followers of traditional African religions. Since January 2005, Sudan has been governed by an unusual power-sharing arrangement between the Northern-dominated National Congress Party, which had seized power in Khartoum in 1989 with an Islamist agenda, and the Southern-dominated Sudan People's Liberation Movement/Army (SPLM/A), most but not all of whose supporters are Christians or followers of traditional African religions. Security forces under the control of both parties, various militias, rebel groups in Darfur, and the Ugandan Lord's Resistance Army (LRA), which has made incursions into Southern Sudan, have engaged in serious human rights abuses in the past year. Due to these ongoing, severe violations, the Commission continues to recommend that Sudan be named a "country of particular concern," or CPC, which the State Department has done annually since 1999.
During the North-South civil war (19832005), the Commission identified Sudan as the world's most violent abuser of the right to freedom of religion or belief. The Commission also has drawn attention to the Sudanese government's genocidal atrocities against civilian populations in other regions. Successive regimes in Khartoum have emphasized Sudan's identity as being Arab and Muslim, thus effectively relegating non-Arabs and non-Muslims to a secondary status in the society. Resistance to Khartoum's policies of Islamization and Arabization was a major factor in the North-South civil war. Northern leaders, including Sudan's current President Omar Hassan Ahmad al-Bashir, used religion as a tool for popular mobilization against both non-Muslim Southerners and Muslims who opposed the regime's policies. The civilian victims of that conflict, two million dead and four million driven from their homes, were overwhelmingly Southern Christians and followers of traditional African religions, in contrast to the Arabic-speaking Muslims dominant in Khartoum.
Since the signing of the Comprehensive Peace Agreement (CPA) ending the North-South civil war on January 9, 2005, conditions for religious freedom have improved in the South and in the contested areas in central Sudan. The Commission continues to be seriously concerned, however, about severe human rights violations being committed by the Sudanese government in other regions of the country, including against both non-Muslims and Muslims who dissent from the government's interpretation of Islam, as well as in the western region of Darfur, where the State Department has determined that acts of genocide have taken place and may still be ongoing.
The responsibility of the highest levels of the Sudanese government in egregious human rights violations was underlined by the March 2009 decision of the International Criminal Court (ICC) to authorize an arrest warrant against President Bashir on five counts of crimes against humanity and two counts of war crimes in regard to his actions in the Darfur conflict. Sudan's President was the first head of state to be so charged. In response to the ICC action, President Bashir expelled 13 international humanitarian organizations which had provided roughly half of the international assistance to Darfur. This action threatens the well-being and potentially the survival of many victims of the Darfur conflict who are dependent on international assistance for access to food, water, and medical care, including a vaccination program in the face of an imminent meningitis epidemic.
Khartoum's expulsion of international humanitarian organizations not only demonstrates a callous disregard for the welfare of Darfur's civilian population, but also diverts needed attention from international efforts to press for further progress in implementing the CPA. Continued attention and monitoring by the United States and the international community are necessary to ensure that the terms of the CPA, particularly those relating to freedom of religion or belief and other universal human rights, are implemented fully.
The CPA followed and subsumed a series of partial and preliminary agreements addressing the relationship of state and religion, the national capital, power-sharing, wealth-sharing (i.e., of oil revenue), and security. The CPA affirmed the Machakos Protocol of July 2002, whose Agreed Text on State and Religion established a number of principles regarding freedom of religion or belief, and the Protocol on Power-Sharing of May 2004, which committed the parties to respecting a range of human rights. Moreover, the Protocol on Power-Sharing states explicitly that "The Republic of Sudan, including all levels of Government throughout the country, shall comply fully with its obligations under the international human rights treaties to which it is or becomes a party."
The CPA committed the parties to a number of interim measures for the governance of Sudan during a six-year Interim Period, to end in July 2011. According to the CPA:
Since July 2005, Sudan's current Government of National Unity officially has governed under the Interim National Constitution, which contains provisions guaranteeing universal human rights, including freedom of religion or belief. As of this writing, however, many of these provisions, including those advancing human rights, have yet to be implemented or have experienced prolonged delays. For example, over two years passed between the signing of the CPA and the appointment in February 2007 of a chairman for the constitutionally-required Commission on the Rights of Non-Muslims in the National Capital. The chair of the Commission is a Christian Southerner. Other members of the Commission include judges, national and Khartoum State officials, and representatives of various Muslim, Christian, and other religious communities. Since its establishment, the Commission reportedly has handled a number of complaints from non-Muslims, particularly regarding difficulties in obtaining permission for church construction, treatment of non-Muslims by the police, and educational issues such as an Islamic bias in the teaching of history and inadequate numbers of Christian teachers for religious education. The Commission is reported to have intervened successfully to obtain the return of a portion of a Christian cemetery from the Khartoum State Government. The National Human Rights Commission, called for in Sudan's Interim Constitution, has yet to be created.
In the now-autonomous South, the Interim Constitution of Southern Sudan, adopted in December 2005, separates religion and state and contains provisions for freedom of religion and for equality before the law regardless of religious belief. These provisions appear to be observed in practice.
In government-controlled areas of the North, the religious freedom and other human rights protections agreed to in the CPA and enshrined in Sudan's Interim National Constitution have not yet resulted in significant changes to the government's practice of enforcing its interpretation of Islam to the detriment of those holding other views. Muslims reportedly receive preferential access to limited government services and preferential treatment in court cases involving Muslims against non-Muslims. All Sudanese in the North, including Christians and followers of traditional African religions, are subject to sharia. Corporal punishments adopted from sharia are imposed on both non-Muslims and on Muslims who do not traditionally follow such practices.
There is discrimination in granting governmental approvals required for the construction and use of places of worship. Although permits are routinely granted to build mosques, permission to build churches often is difficult to obtain. Since the establishment of the Commission on the Rights of Non-Muslims in the National Capital, there appears to have been some progress on this issue; three churches have received building permits and are under construction. Churches built without such official permission by owners who register land for personal rather than church use exist at the authorities' sufferance. Church-owned properties that legally are recognized are nevertheless vulnerable to seizure in a legal atmosphere in which government action is not constrained by an independent judiciary. Prior to the establishment of the Government of National Unity, governments confiscated church property in the North without adequate compensation.
Public religious expression and persuasion of non-Muslims by Muslims is allowed, but that of Muslims by non-Muslims is forbidden. Conversion from Islam is a crime legally punishable by death. In practice, suspected converts are subjected to intense scrutiny, intimidation, and sometimes torture by government security personnel who act with impunity. Converts to Christianity from Islam face societal pressures and harassment from the security services to the point that they typically cannot remain in Sudan. The law against apostasy is also of concern to Muslims; the last instance in which the death penalty was applied was to a Muslim reformer in 1985. Those charged with blasphemy also are subject to harsh punishment.
In contrast, government policies and societal pressure promote conversion to Islam. During the North-South civil war, some children from non-Muslim families who were captured and sold into slavery by pro-government militias were reportedly forced to convert. Reports continue of coerced conversions in government-controlled camps for internally displaced persons, as well as among prison inmates, Popular Defense Force trainees, and children in camps for vagrant minors. The government also has allegedly tolerated the use of humanitarian assistance to induce conversion to Islam. In government-controlled areas, children who have been abandoned or whose parentage is unknown are considered by the government to be Muslims and may not be adopted by non-Muslims.
Although relative North-South peace has brought improvements in human rights conditions in the South and in the Nuba Mountains, in the western region of Darfur, government forces and "Janjaweed" soldiers (government-backed militias from Arab tribes) since 2003 have employed abusive tactics and brutal violence against African Muslim civilians, tactics similar to those used previously against non-Muslim Africans during the North-South civil war. Serious human rights abuses have included aerial bombardment of civilians, forced starvation as the result of deliberate denial of international humanitarian assistance, and the forcible displacement of civilian populations. To date, efforts by the international community to protect Darfur's civilian population have been wholly inadequate. With villages destroyed and lives at risk from further attack by Khartoum's armed forces or government-supported Arab militiamen, many civilians remain in camps, dependent upon international humanitarian assistance.
The perpetrators of these crimes, both members of the Sudanese armed forces and allied militias, have acted with impunity. The government of Sudan thus far has refused to surrender to the International Criminal Court any of the individuals, including President Bashir, charged with crimes against humanity and war crimes. This lack of accountability and the persistent use of tactics amounting to crimes against humanity and war crimes by the government of Sudan and its agents against civilian populations raise serious questions about the government's commitment to abide by the terms of the CPA.
Actions resulting in mass killings by the government of Sudan against its own citizens repeatedly have been condemned as genocide. In the Sudan Peace Act of 2002, Congress found that the Sudanese government had committed acts of genocide during the civil war. By concurrent resolution in July 2004, Congress found the atrocities being committed in Darfur to constitute genocide. In congressional testimony delivered in September 2004, then-Secretary of State Colin L. Powell announced that the State Department "had concluded that genocide has been committed in Darfur and that the government of Sudan and the Janjaweed bear responsibility – and genocide may still be continuing." In a statement issued by the White House the same day, then-President Bush urged the international community to work with the United States to prevent and suppress acts of genocide in Darfur. In April 2007, in an address announcing new sanctions against Sudan and individuals responsible for the violence in Darfur, President Bush once again referred to actions in Darfur as genocide.
The government's genocidal actions stem in part from a policy of the governing elite in Khartoum to advance forcibly an Arab and Muslim identity in all parts of Sudan. This policy effectively relegates non-Arabs and non-Muslims to a secondary status. It also conflicts with the reality that Sudan is a religiously diverse country with a large minority of Christians and followers of traditional African beliefs, as well as Muslims from a variety of Islamic traditions. Opposition to this coercive policy has fueled support for armed resistance by non-Muslim and non-Arab populations in the South, the Nuba Mountains, and elsewhere. During the North-South civil war, the current regime in particular used appeals to Islam, including calls by senior government officials for jihad, to mobilize northern Muslim opinion. Religious incitement by government officials contributed to the horrific human rights abuses perpetrated by government security forces and government-backed militias.
The Plight of Sudan's Internally Displaced Persons and Refugees
One of the major issues facing Sudan is the situation of refugees and internally displaced persons (IDPs). The North-South civil war and the conflict in Darfur have together driven approximately 7 million Sudanese from their homes, including 5.4 million who are currently internally displaced, making Sudan the locus of the largest IDP crisis in the world. Sudan's total population today is just over 40 million. Most of the 4 million displaced from the North-South civil war are displaced internally, having fled to other parts of Sudan, particularly to the North. Of the 4 million, 500,000 became refugees in the Central African Republic, the Democratic Republic of Congo, Ethiopia, Egypt, Kenya, and Uganda. The overwhelming majority of those who fled as a result of the North-South civil war are Christians or followers of traditional African religions. Since 2003, the Darfur conflict has produced an additional two million IDPs and sent another 250,000 into neighboring Chad and the Central African Republic as refugees. Unlike those who fled the North-South civil war, the Darfuris are almost all Muslims, members of tribes identified as African rather than Arab.
The UN High Commissioner for Refugees (UNHCR) oversees refugee returns, and the International Organization for Migration (IOM), in collaboration with Southern and central Sudanese authorities, coordinates IDP returns in Sudan. Both agencies emphasize that all returns by refugees and IDPs must be voluntary. Surveys indicate that most displaced Southerners indeed wish to return to the South because of a desire to return to their areas of origin, to take part in a new Southern Sudan, and to leave the harsh or restrictive living conditions in camps.
Since the signing of the CPA in 2005, more than 2 million refugees and IDPs have returned to the South. However, only 13 percent of all returnees have returned through a process organized by the UNHCR, IOM, a state government, or the Government of Southern Sudan (GoSS). Returnees assisted by the UN or IOM receive a reintegration kit, which includes food rations for three months, cooking utensils, agricultural tools, landmine protection kits, and applications for micro-credit schemes to support the local economy. Those who return on their own, however, receive little assistance, either in transit or in their destination community. Furthermore, poor coordination among return operations has left many returnees and local communities without the proper resources for integration. Most of the returnees are settling in urban areas, because either rural areas lack the services required to integrate them or they have become accustomed to urban living after years of living in urban-like camp settings or in Khartoum. This has led to a significant "squatter" problem, increased competition for overtaxed resources, and in some cases, discrimination against returnees.
The return of refugees and IDPs to the South is important for the planned elections and 2011 referendum. A much-delayed national census was finally conducted at the end of April 2008, despite SPLM objections that IDPs and refugees who had not yet returned to the South were not to be included in the count. Returns to the South increased prior to the April census, as many refugees and IDPs wanted to take part in that process and state governments and the GoSS heavily promoted returns. UNHCR expects a similar uptick in returns prior to the elections and 2011 referendum. (In Darfur, many IDPs refused to cooperate with the census, presumably further skewing the results in favor of populations under Khartoum's control.) As of this writing, the final results of the census have not yet been announced.
Southern Sudan faces major challenges in its capacity to absorb and provide services to the large number of returnees. Years of civil war have devastated the South, making the development of infrastructure, including mass communications, schools, health clinics, and water and sanitation facilities, one of the steepest challenges to be met by the new government. Returnees also face limited employment opportunities, continuing security concerns, difficulties obtaining restitution for land and property, potential communal tensions, and a lack of assistance and development. These challenges, coupled with the expectation by many Sudanese that development in the South should be faster, have led many IDPs to return to Khartoum, despite pressure from authorities there, including discrimination and harassment based on religious identification, and terrible camp conditions. There are also reports of families splitting up, with children remaining in Khartoum or in refugee camps so that they can access better education services.
Commission visit to Southern Sudan
In October 2008, a Commission delegation led by Commissioner Leonard Leo visited Southern Sudan, including Juba, the regional capital, and Malakal, the capital of Upper Nile State. Accompanied by State Department officers from the
U.S. Embassy in Khartoum and the Consulate General in Juba, the delegation met with a number of officials of the Government of Southern Sudan, officials of the ruling SPLM, and representatives of the Christian and Muslim religious communities and of civil society. Among the senior officials with whom the Commission delegation met in Juba were First Vice President of Sudan and President of Southern Sudan Salva Kiir Mayardit, the GoSS Minister for Legal Affairs and Constitutional Development, the Secretary General of the SPLM, and the Chair of the Southern Sudan Human Rights Commission. In Malakal, the delegation was received by the governor of Upper Nile State Sudan Armed Forces Major General Tatluak Deng Garang, the only governor among the ten Southern states who is a member of the Northern-dominated National Congress Party.
Major findings of the Commission's visit to Southern Sudan were:
Other Commission Actions on Sudan
Sudan was one of the first countries to be a focus of the Commission's attention. Since its inception, the Commission has met with a broad range of government officials, religious leaders, human rights monitors, civil society representatives, and others knowledgeable about Sudan; held public events to focus attention on religious freedom abuses in Sudan; testified on Sudan at congressional hearings; and visited Sudan three times to see conditions on the ground first hand.
Following a serious outbreak of fighting in the sensitive North-South border region of Abyei in May 2008, the Commission issued a public statement calling on the U.S. government to tell President Bashir that nothing less than full implementation of the CPA, including provisions relating to Abyei and other contested areas, is acceptable. Beginning in mid-May in Abyei, units of the Northern-controlled Sudan Armed Forces and associated tribal militia brutally attacked local residents and destroyed private property, laying waste to the region's main town, also called Abyei, and driving 90,000 civilians from their homes.
In September 2008, the Commission held the first of a series of public hearings exploring the impact of religious extremism on U.S. national security interests, including one on Sudan entitled Sudan's Unraveling Peace and the Challenge to U.S. Policy. Witnesses, including the U.S. Special Envoy on Sudan, Ambassador Richard Williamson, examined U.S. options for encouraging the full implementation of the CPA. Representatives Capuano (D-MA), Payne (D-NJ), and McGovern (DMA) gave remarks at the hearing and Senator Feingold (D-WI) and Representative Chris Smith (RNJ) provided statements for the record.
In February 2009, the Commission held a press conference to announce its latest set of recommendations for U.S. policy on Sudan. The recommendations reflect the public hearing and visit to Southern Sudan described above. Representatives Payne (D-NJ), Chris Smith (R-NJ), Wolf (R-VA), and Lee (D-CA) participated in the press conference, and Representative McGovern (D-MA) provided a statement.
The Commission, since its establishment, has made a series of recommendations regarding U.S. policy toward Sudan. In September 2001, following a Commission recommendation that the U.S. government appoint a nationally prominent individual to bring about a peaceful and just settlement of the North-South civil war in Sudan, then-President Bush appointed former Senator John Danforth as Special Envoy for Peace in Sudan, energizing the peace process. Senator Danforth was followed in September 2006 by former USAID Administrator and Special Humanitarian Coordinator for Sudan Andrew Natsios, and in January 2008 by Richard Williamson. Following the inauguration of the Obama Administration, the Commission announced a new set of recommendations for U.S. policy in Sudan, including a call for a new Special Envoy who would demonstrate continued U.S. commitment to peace in Sudan. On March 18, 2009, President Obama appointed retired Major General J. Scott Gration to this position. The Commission has successfully influenced other U.S. actions, including the Administration's decisions to give peace in Sudan a higher priority on its foreign policy agenda, engage actively to move the warring parties toward peace, monitor progress toward implementation of a series of partial and preliminary peace agreements, limit the impact of U.S. Sudan sanctions on the South and other areas that have suffered from Khartoum's abuses, and use U.S. assistance more effectively in alleviating the suffering of the Sudanese people and in aiding development in Southern Sudan.
Recommendations for U.S. Policy
In addition to recommending that Sudan continue to be designated a CPC, the Commission urges the U.S. government to remain engaged at the highest levels in bringing about a just and lasting peace for all of Sudan. The Commission believes that the normalization of relations with Sudan and the lifting of U.S. sanctions must be preceded by concrete action and demonstrated progress by Khartoum in ending abuses, cooperating with international peacekeeping and humanitarian assistance operations in Darfur, and fully implementing the CPA.
I. Focusing U.S. diplomacy on the successful implementation of the CPA
In order to maintain the level of U.S. engagement during the early part of the new U.S. Administration, the U.S. government should:
II. Encouraging the parties to implement the CPA fully
The U.S. government should:
III. Protecting civilians
To prevent violence against civilians (including mass atrocities and genocidal acts) that would result from renewed conflict, the U.S. government should:
IV. Strengthening reconciliation and the rule of law in Southern Sudan
The U.S. government should:
V. Strengthening human rights protections
The U.S. government should:
VI. Building a successful indigenous economy in Southern Sudan
The U.S. government should:
VII. Expanding U.S. diplomatic capacity in Southern Sudan
The U.S. government should:
VIII. Promoting Freedom of Religion or Belief
The U.S. government should:
IX. Assisting Refugees and Internally Displaced Persons
The U.S. government should:
X. Protecting Victims of Slavery and Human Trafficking
The U.S. government should:
XI. Protecting Civilians and Promoting Peace in Darfur
The U.S. government should:
1 Principles Relating to the Status and Functioning of National Institutions for Protection and Promotion of Human Rights, found in the Annex to Fact Sheet No. 19, National Institutions for the Promotion and Protection of Human Rights, Office of the High Commissioner for Human Rights (http://www.unhchr.ch/html/menu6/2/fs19.htm, accessed April 6, 2009).
Topics: Religious discrimination, Freedom of religion, Muslim, Christian,